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FROM
THE SERVANT GENERAL
THE CULTURE OF LIFE
(Part 6)
CLASH OF TWO CULTURES
April
12, 2012
Today’s reading: Acts 3:11-26
In
the world today there are two cultures in conflict with each
other -- the culture of life and the culture of death. More
and more the middle ground of disinterest and non-involvement
is disappearing and people are having to choose sides. In
our reading today, we see what is at the very root of this
clash of cultures. It is a choice for or against God.
“You denied the Holy and Righteous One and asked that
a murderer be released to you. The author of life you put
to death” (Acts 3:14-15a).
What is this choice really all about?
|
Culture
of Life |
Culture
of Death |
|
Choose
Jesus |
Choose
Satan |
|
Choose
the Author of Life |
Choose
a Murderer |
|
Granted
times of refreshment (v.20a) |
Cut
off from the people (v.23b) |
|
Listen
in all that Jesus may say to you (v.22b) |
Act
out of ignorance (v.17a) |
The
anti-lifers are not just pro-abortion, pro-contraception,
pro-same sex union. Whether they know it or not, they are
pro-Satan. They are doing the work of the liar and murderer
who wants to destroy every good thing that is of God. Today
billions of innocent children have been aborted in the womb,
and anti-lifers continue to lie about sexuality, women’s
health, etc. Further there is an intensifying assault on faith,
especially the Christian faith, and more especially against
the Roman Catholic Church. In their choice they have chosen
to oppose God and to live a culture of death.
The greatest manifestation of the culture of death was when
the Author of Life was put to death. On Good Friday it seemed
as if Satan had triumphed, “but God raised him from
the dead” (Acts 3:15b)! It was God who triumphed! Jesus
had crushed the head of the serpent! The culture of life had
won over the culture of death.
What
are the implications for pro-lifers?
First,
the culture of life is about living the abundant life brought
by Jesus. It mimics the perfect existence in paradise as God
intended, though no longer perfect in living in a fallen world.
Ultimately we look forward to entering paradise once again,
that perfect place called heaven. With Jesus, “the faith
that comes through it has given him this perfect health”
(Acts 3:16b).
Second, we need to continue to educate ourselves regarding
the culture of life (and conversely the culture of death).
Remember Satan lies, masquerading as an angel of light. Thus
many are deceived. Satan uses influential world leaders such
as Obama of the USA, Ban Ki-moon of the UN, billionaire philanthropists,
etc., to help him deceive the many. “Now I know, brothers,
that you acted out of ignorance, just as your leaders did”
(Acts 3:17).
Third,
we fight against powerful earthly forces, backed by a powerful
diabolical being. On our own we cannot resist or overcome
Satan. But Jesus is the stronger man who has already defeated
him. In Jesus we find our strength and power. “And by
faith in his name, this man, whom you see and know, his name
has made strong” (Acts 3:16a). As the crippled beggar
“clung to Peter and John” (Acts 3:11a), we must
cling to Jesus.
Fourth,
since Satan is the ultimate enemy, pro-life work needs to
be a work of faith. It needs to have a strong evangelistic
component. People are not only educated about pro-life matters,
but need to meet Jesus and start to live in him. People need
to be brought out from under the dominion of Satan. What do
people need to do? “Repent, therefore, and be converted,
that your sins may be wiped away, and that the Lord may grant
you times of refreshment and send you the Messiah already
appointed for you, Jesus.” (Acts 3:19-20).
Fifth,
while struggling and suffering in this world, we must always
have an eternal perspective. We look to the restoration of
life in paradise when in heaven. We endure and persevere through
trials and persecution. We rejoice in suffering for the sake
of the Kingdom. We work with great urgency, as we know we
are in the end times. We look to “the times of universal
restoration of which God spoke through the mouth of his holy
prophets from of old.” (Acts 3:21).
There are also particular implications for us as CFC-FFL.
First,
we must strive for holiness and live as true disciples of
Jesus. This is the only way we can be effective witnesses
to the faith and thus to life. Evil and sin must no longer
have a hold on our lives. We must be humble servants of Jesus.
“For you first, God raised up his servant and sent him
to bless you by turning each of you from your evil ways.”
(Acts 3:26). We travel the path of life, a path of righteousness
and total surrender to God.
Second,
we never forget God’s covenant with us. We forcefully
resist any temptation to infidelity to covenant. We must live
out our covenant, since God’s promises hinge on them,
and our choice is about life and death. Always remember: “You
are the children of the prophets and of the covenant that
God made” (Acts 3:25a).
Third,
we must bring in our children, and our children’s children,
through all the generations until the Lord returns once again.
We consecrate our children to God even in the womb. We bring
renewal into our homes. We bring them into our various Family
Ministries as they are growing. We help them to live pure.
We raise them to become the generations of evangelizers after
us. “In your offspring all the families of the earth
shall be blessed.” (Acts 3:25b).
Jesus is alive. The culture of life is God’s life for
the world. Let us do our part to proclaim this good news and
defend life; “of this we are witnesses.” (Acts
3:15c).
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